埃普斯坦丑陋的科学世界
Epstein's Ugly World of Science

原始链接: https://homunculusmusic.wordpress.com/2026/02/14/epsteins-ugly-world-of-science/

最近公开的埃普斯坦文件证实了长期以来对他的社交圈的怀疑——一个由知名、常常傲慢且厌恶女性的男性科学家和知识分子组成的网络。虽然这些文件没有揭示完全*新的*信息,但它们暴露了像进化生物学家罗伯特·特里弗斯、语言学家诺姆·乔姆斯基和物理学家劳伦斯·克劳斯等人物,即使在2008年他被定罪后,仍然继续接受他的钱财和交往的*程度*。 埃普斯坦的影响力超越了科学领域,触及了像经济学家劳里·萨默斯这样的人物。关键的推动者是文学经纪人约翰·布罗克曼,他通过他的边缘基金会培养了一群“第三文化”的名人科学家,该基金会由埃普斯坦大量资助。 这起丑闻凸显了一种令人不安的模式:在这个知识精英阶层中,追求地位、资金甚至性机会。一些人将他们持续的交往合理化为“书呆子思维”,暴露了道德上的盲目以及将智力辩论置于伦理考量之上的做法。这种文化助长了简单化、常常带有政治色彩的论述,与硅谷自由主义和反#MeToo情绪相一致,最终损害了科学对话的完整性。这些文件暴露了这一领域的“道德腐败”,表明名声和野心如何损害智力诚实。

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原文

As with Peter Mandelson, so in the science world: the Epstein files are not telling us anything that most ordinary punters didn’t already know, but are revealing the full, rotten, appalling extent of it. We have known for years that Epstein liked to surround himself with a certain type of male scientific “intellectual”: arrogant, entitled, “anti-woke” and often misogynist, typically late middle-aged and Ivy League and on the lookout for young women to impress and sleep with. We even knew (mostly) who they were. The Epstein files have simply shed some more light on this network, on how many within it continued to fawn to Epstein after his 2008 conviction for soliciting underage sex and to accept his money and his offers of wild parties.

I’m not talking about Elon Musk – he was evidently caught up in it all, but let’s not confuse him with real scientists. I’m talking about people like evolutionary biologist Robert Trivers (sample email from 2012: “that was a wonderful lunch, a REAL pleasure… quite apart from the bevy of beauties”), linguist Noam Chomsky, physicist Lawrence Krauss, and mathematician Martin Nowak. This isn’t just about scientists – Epstein’s academic net spread wider, for example snagging economist Larry Summers, former president of Harvard, whose speculations in 2005 about whether women are just bad at maths was evidently just the mild public face of his predatory misogyny. But scientists were Epstein’s thing, and others who visited his island (even if there is no evidence linking them to sexual misdemeanours) include Stephen Hawking and Richard Dawkins.

Some of this was primarily about money. Joichi Ito, director of the Media Lab at the Massachusetts Institute of Technology, resigned in 2019 after apparently concealing the source of funding to the lab from Epstein. But often it was about status, if not simply about sex. Many of Epstein’s pet scientists were supplied by literary agent John Brockman, famed in the 1990s for turning scientists into literary superstars who commanded huge book advances and wrote authoritative-sounding op-eds. This was the Big Ideas crew, almost entirely white males of a certain age. Brockman styled them as heralding a Third Culture (“rendering visible the deeper meanings of our lives”) centred on his online salon the Edge Foundation, of which Epstein was the major funder.

There was (apart from the non-representativeness) nothing inherently wrong with this. Some of those in Brockman’s orbit were and remain phenomenally insightful intellectuals, and by no means all had Epstein connections. Others severed those links after Epstein’s first conviction. Brockman’s efforts to get science seen, to put it centre-stage in our cultural conversation, was commendable. And Brockman himself can be seen in the files pushing back on Epstein’s suggestion that women just don’t have the intellect to contribute to this world of ideas.

Yet we can’t ignore the thematic overlaps, not to mention the shared personnel, between Edge World and Epstein Island. One of the leading scientists who failed to cut ties to Epstein after 2008 has rationalized his mistake as “nerd tunnel vision”. But of course! Nerd tunnel vision is a defining feature of much of the Edge discourse: moral obtuseness; a determination to win the argument rather than to listen and ponder; a tendency to fabulate improbable futures from narrow “rational” logic; ignorance of and contempt for other ways of seeing the world. And in some cases, evidently a burning desire for fame and status, fuelled in part by the opportunities that brings for sexual conquests (consensual or not).

I am not the only science communicator of a certain age to look at all this not just with disgust and dismay but with a sense of “there but for the grace of God”. When I was starting out as a writer in the 90s, one big shot in science books asked me if I’d considered getting on Brockman’s list. I figured I was too small a fish to even try, for all the allure of six-figure deals. If it had happened, would I, naïve and easily impressed, have been able to resist invitations to meet all these big shots?

The Epstein files have exposed a moral rot in the circus of scientific public intellectuals, especially in the US. It doesn’t of course taint everyone in that arena, but it is depressingly easy for those of us who cover science to predict the famous names that have surface in these emails, or the kinds of things they will say – like Krauss persistently begging Epstein for legal advice on the charges of sexual harassment he faced from Arizona State University. (Krauss denies the charges but took retirement after being recommended for dismissal.) Celebrity culture always has a corrosive side, and intellectuals with feet of clay are nothing new. But in science it can have a coarsening effect on scientific discourse itself. Flashy simplicity trumps thoughtful complexity: these “thought leaders” often make claims that leave real experts with their heads in their hands. Considered views on history and ethics become distractions. And there’s a politicized element: Edge culture intersects with the technofascist futurism of Silicon Valley libertarians, and laments about #MeToo, wokeism, and pushy feminists are a constant refrain in the email exchanges. Frankly it stinks, and it doesn’t end with Epstein.

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