斯图尔特·布兰德论进步如何发生
Stewart Brand on how progress happens

原始链接: https://www.newyorker.com/books/book-currents/stewart-brand-on-how-progress-happens

这段文字将苏格兰启蒙运动与法国启蒙运动进行对比,并将两者与持续乐观的世界观联系起来。 法国启蒙运动以狄德罗的《百科全书》为代表,在最初的影响过后逐渐衰落,而苏格兰则在此基础上发展。 尽管苏格兰是一个贫穷的国家,但在17世纪末,它却孕育了一个令人瞩目的高识字率社会,培养了亚当·斯密和詹姆斯·瓦特等有影响力的思想家,以及《大英百科全书》等机构。 大卫·道奇的《无限的开端》认为,我们*仍然*生活在启蒙运动之中,其特点是对可解决的问题的信念以及对“良好解释”的追求——这些解释能够开启更深入的理解,正如从牛顿到爱因斯坦的进步所体现的那样。 这种乐观、解决问题的思维方式在像硅谷这样的创新环境中产生了强烈的共鸣,在那里,失败被视为学习的机会,进步被认为是潜在的无限的。

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原文

The Scottish Enlightenment

by Arthur Herman

At another point in my research for the book, I was looking at early versions of what might be called “manuals,” like Diderot’s Encyclopédie, which consists of hundreds of gorgeous illustrations and descriptions of how all the trades in France of that time worked. It’s a real display of the dignity of what we’d call blue-collar skills, and it shows how much was owed to them. Diderot was fierce about that, but with the end of the French Enlightenment, the Encyclopédie completely fell away.

In Scotland, though, people were paying attention to it, and at a time when they were starting their own—the Encyclopædia Britannica. That became a huge event. It was part of a boom in rational discourse in Scotland. Herman’s book is a great account of this period of history, and maybe the best book about that particular Enlightenment that I have read.

Even though Scotland was one of the poorest countries in Western Europe, by the late sixteen-hundreds, Herman writes, it had become “Europe’s first modern literate society.” Scotland produced luminaries like David Hume, Adam Smith, James Watt, James Hutton, and Joseph Black. Institutions like the Encyclopædia Britannica speak to the spirit that helped create an environment where intellectuals like them could flourish.

The Beginning of Infinity

by David Deutsch

This is a cosmically optimistic book. Deutsch basically says that we’re still in the Enlightenment discussed in Herman’s history. That’s because we live in a culture where we figure that problems are solvable, but then, when we discover explanations, we realize that there are always more problems. And we look for what he calls “good explanations,” which are explanations that open up more things you can do with your understanding, with your knowledge. For example, we had Newton, who gave us a way to understand gravity—but then that wasn’t good enough, there were still some things that didn’t fit, so we got to Einstein, who came up with space-time and all of that. This process goes on.

This book is very much in favor with tech people in the Bay Area. One of the peculiarities of this place, ever since the Gold Rush, is a kind of generalized optimism—an expectation that when you fail at something, that doesn’t doom your career. In fact, it may be instructive for the next thing. It’s a “just try stuff” mentality. So when someone like Deutsch, who is a quantum physicist at Oxford, says that the many universes we occupy can basically be bent toward improvement, toward potentially infinite progress, and that’s the way to think about things—of course, that’s going to be pretty welcome here.

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