我不是黑带。
I am not a black belt

原始链接: https://rodolphoarruda.pro.br/i-am-not-a-black-belt/

自1997年起,我便拥有了合气会(Aikikai)合气道二段黑带的资格,几十年来,我一直致力于钻研这门探索的艺术。合气道拥有成千上万种招式和独特的流派,是一段通过打磨动作与哲学来不断精进的终身旅程——这个过程从笨拙的起步开始,最终进化为师范(shihan)那般“心念所至,招式即成”的境界。 最近,我完成了自己的第一本书,这次经历与我早年在道场上的练习如出一辙。尽管是用我的母语葡萄牙语写作,我却感到自己像个新手,在叙事结构和技巧选择上挣扎不已。就像一名努力攻克复杂武术的“白带”学员,我转向人工智能寻求对文学技巧的理解,却发现自己所接触的那些概念,需要多年的钻研才能真正领悟。 无论是施展精妙的“气之结”(ki no musubi),还是寻找我的“文学声音”,我深感自己尚有许多东西需要学习,并为此保持谦逊。我将自己视为一名“白带作者”——刚刚踏上写作之路,渴望探索这门技艺。既然已经证明自己能够完成一部手稿,我现在欣然拥抱这一过程,准备好去学习、练习并打磨我的作品。

这篇 Hacker News 帖子讨论了一篇题为《我不是黑带》的博文,探讨了“初学者心态”这一概念。 讨论的焦点在于合气道表演的本质,这些表演往往看起来像是“虚假”或过度配合的动作。评论者澄清说,这些技巧通常依赖于接招者(受)通过“顺势滚动”来避免受伤,而非单纯被动量所驱使。 虽然参与者承认合气道缺乏像综合格斗(MMA)这类竞技武术的实战真实性,但他们强调合气道并非旨在成为一种战场杀戮技术;它是植芝盛平在经历战争后,为追求更少暴力而发展出来的一种练习方式。最终,参与者一致认为,尽管合气道在街头斗殴中可能并非有效的自卫手段,但其核心哲学——保持谦逊和“初学者心态”——是一种宝贵的、能改善生活的人生视角,有助于在道场之外取得成功。
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原文

I am a black belt. I am a second dan (nidan 二段) Aikido black belt with the original school of Aikido, the Aikikai foundation.

I started Aikido practice in early 1997 after a holiday trip to the US.

When Aikido was introduced in Brazil, it had inherited local rules from the Judo federation back then, so pre-black belt students (mudansha 無段者) have colored-belt ranking system from yellow to brown.

Everyone starts with a white belt, which usually comes in the same package with the dogi, the practice uniform, when you buy it.

It took me some time to learn that the white belt is a kind of “self assigned” symbol. To get one, you just need to buy the uniform.

One you go through you first evaluation or “exam”, you may or may not advance to 5th rank (gokyū 五級:ごきゅう).

Later in my experience I also learned that kyū progession through different colors wasn’t really practice or understood as practice by black belt dan practitioners.

It was learning. Learning in the sense of discovery. As you were so early in your practice that you could only discover things that exist. Like sitting in the cockpit of an airliner for the first time. You don’t even know where to look at, let alone to touch. You need time just to find things and learn what they are.

There are between 2500 and 3500 different techniques in Aikido depending on the naming used to explain the variations.

A 5th kyū student with less than 6 months of practice may have tried, with luck, 100 or so different techniques.

Ever since early practice, students learn to associate parts of techniques to their names. Then they memorize complete technique names and learn how to execute them with training partners.

Advanced western students or Japanese students can be called a name of new technique, a technique they might have never trained before (like technique number #2311) and build it on-demand in their heads before putting it to practice. Something like looking at a fragmented image on the pieces of a jigsaw puzzle, right guessing what it is, and fixing the puzzle almost instantly at the speed of thought.

In this video, legendary Aikido master instructor (shihan 師範) Christian Tissier demonstrates a ushiro ryo kata dori naname kokyu nage (or sokomen irimi nage).

Tissier shihan can not only execute this movement with technical perfection, but with his own particular style.

Aikido masters are known and differentiated by their styles. Their styles become so unique sometimes that practitioners use as reference to describe other students’ styles like: “Oh, that instructor is more like Ueshiba style, whereas his new student has Yamada’s style.”

Styles are signatures.

So this journey begins when we buy a piece of clothing with a white belt, then goes through thousands of techniques, moving into a black belt realm years after, learning a lot more of the non-physical philosophical and even spiritual side of Aikido, develop style, develop leadership inside your federation and out, and never stops refining the technique, even when the body is too old for break falls or kneeling practice (suwari waza 座り技), some refinement can be done in the sense of avoiding some techniques while developing others.

Such an experience-rich journey to go to. I truly recommend Aikido no anyone.

I have finished the manuscript of my first book this week.

I wrote it using a combination of tools anyone can buy: a computer and word processing software. Just like the dogi and its package companion white belt.

I started writing it in such a rudimentary way with narratives, dialogues and chapter structures I still don’t have a complete idea if they are right or wrong.

The first time I reviewed the initial chapters — the first 30 pages, I guess — I saw typos and grammar mistakes that would put any adult to shame. By the way, I wrote it using my mother tongue Brazilian Portuguese, which looks sensibly better than this text here you are reading in English, and which I rarely review before posting online.

Even so, some parts of the book were badly written and had to be revised several times.

Once I decided to ask an AI model for a specific narrative I was building. I just wanted to know if it was OK to have it in a book like mine with such and such story and such and such characters. The answer came with a description of an entire literary school devoted to that form of narrative.

My silly literary doubt was, in fact, a century old research line which has people with entire careers dedicated to it. There are PhD in this area.

I’m so white belt. I haven’t even stepped into the mat yet. I’m at the locker room trying to figure out how to tie a knot to that belt.

My book aims at teenage readers and young adults. I had questions about past and present time narrations. I wrote it all in past narration. Then I started reading Charles Stross’ “Accelerando” and saw how nice a present time narration is, I’ve got blown away. I decided to ask AI about it, and I learned present time narration is a modern type of narration preferred by teens and young adults. They love it, in fact. So I was doing it all wrong in my book! And I didn’t fix it.

I entered the mat and felt completely lost in my first week of practice. My instinct was telling me to step forward when the technique had a step backwards. White belt, no doubt.

Then I made all sorts of mistakes. Some were evident. Some were hidden, so I found them much later. Others are still to be found, and not by me, buy by other people.

I’m looking for a Publisher right now. I have sent an executive summary of the book to a friend who is a Publisher in São Paulo. I don’t even know what kind of feedback I can be getting at this point. What are the possibilities? How many are there? A handful or 3500? It feels the same to me.

I never stopped reading books while writing. I read Asimov’s “Prelude to Foundation” and Herbert’s “Dune Messiah” cover to cover, at least, and did some reading in many others (see my books page).

Reading those masterpieces felt like attending an Aikido grand master exhibition, which the layman’s eye can only see the tip of a 2-mile deep iceberg. A good example of this is in this short video of legendary Aikido master Morihiro Saito from the 1980s. He demonstrates ki no musubi (気の結び), a technique that looks trivial to the beginner, but that advanced practitioners take many decades to understand and learn. Some masters even say the technique may never be grasped by some types of students due to its inner complexity.

I wrote my first book now at the age of 50. What can I expect to learn of that craft, or art, or both?

There must be a literary ki no musubi. Something that felt like second nature to Dostoevsky (Достоевский) or Nietzsche. Not that I have that level of expectation toward my work, not in a million years. I mean sophistication, but achievement.

Some results are really unachievable.

By the time I started in Aikido, I had no idea what ki ko musubi (気の結び) was. I probably don’t it fully after 30 years.

I didn’t know how far I could get in Aikido. I’ve got to the black belt, then to the 2nd degree black belt and practice it for more than a decade as an advanced student.

I don’t know how far I can get as an author. Or, I’m not even an author yet. I’m a white belt author.

One of the first things advanced students and instructors told me when I got the black belt was: from this point onward you are learning and practicing. Earlier, you were just learning.

Maybe I’m just learning how to write novels right now. I’m stepping into the mat area and finding myself some references.

Many questions at this point:

  • What is writing? What is Aikido?
  • What is learning and what is practice?
  • What kinds of writing there are? How many kyu and dan degrees there are?
  • What is mastery?
  • What is style?
  • Is there ki ko musubi?

Until I find those answers — if ever — I’ll keep writing for one reason: I can.

I can write novels. This is something I proved myself possible.

I can write novels the same way I could learn Aikido.

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