永无止境
Never Enough

原始链接: https://dark.ronacher.eu/2026/7/21/never-enough/

这是一篇写于2026年7月关于硅谷的反思。文章批评了该地区为追求人工智能主导地位,已将原有的叛逆精神置换为一种由恐惧驱动的疯狂从众。作者指出了两个令人不安的例子:一对高薪夫妇为了在AI军备竞赛中保持领先而牺牲家庭生活;一位创始人利用人工智能来分析并为自己的约会对象“打分”。 这些轶事揭示了一个悖论:人们为了避免被技术取代,正绝望地自愿将自己的判断力、时间和人际亲密感拱手让给机器。生活正日益被重组以服务于机器,助长了一场没有终点的无休止竞争。作者认为这场竞赛本质上是空洞的,并指出当今时代真正的“异类”是那些选择退出的人。真正的智慧在于拒绝那种不断想要领先的强迫症,转而从无需记录的交谈、全身心的育儿陪伴,以及不再需要赢的宁静满足感中寻找价值。

这场 Hacker News 的讨论围绕着一篇颇具争议的博文(《永不满足》)展开,该文批评了现代科技驱动下的行为,特别提到了一个案例:一位创始人利用人工智能(Claude)分析其约会录音,以提升自己的“表现”。 评论区的观点严重分歧。许多人对将人际交往视为一种需要优化的“绩效”的做法感到震惊,认为这是一种反乌托邦的趋势。而另一些人则认为这种抵制反应过度,提出利用人工智能体进行实验仅仅是一种爱好,或者是探索新技术的方式。 讨论中一个反复出现的主题是“时刻保持高效”的压力。一些用户为自动化辩护,认为这是换取家庭个人时间的手段;而另一些人则承认,在人工智能时代,他们感到一种持续且令人焦虑的“落伍感”。归根结底,这篇讨论反映了一种更广泛的文化冲突:人工智能究竟是提高效率的有效工具,还是将约会等主观的人类体验转变为冰冷、数据驱动任务的侵入性力量?尽管如此,普遍的共识倾向于人们需要“回归现实”,保持客观视角。
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原文

written on July 21, 2026

Two recent stories about Silicon Valley are hard to read without wondering if everyone involved has lost their mind. Once a place that celebrated “the crazy ones, the misfits and rebels who saw things differently,” it now seems to have found a new kind of crazy that isn’t born of rebellion but fear of falling behind. Everyone is chasing the person ahead of them, with little time to remember where they meant to go.

One story talks about a couple that earns a combined $550,000 a year and still feels behind because someone at Anthropic might buy the dream house first. The husband asked his wife to take over almost all parenting so he could spend days, nights and weekends becoming his company’s top user of AI. And she did.

The other story covers a founder who has Claude review her first dates and tell her whether she was engaging and empathetic enough, thanks to recording every single one of them. Two people meet and afterwards, rather than talk to the other person or trust her own judgment, one of them sits alone with a machine and asks how well she performed.

Technology was supposed to make room for life but instead for more and more people life is slowly being rearranged around AI. People fear being replaced by machines and respond by giving those machines more of their judgment, attention and time. And for what? Every “saved” hour is returned to a race with no finish line.

If the valley shows us what it means to live in the future, perhaps falling behind is not the worst thing that could happen. Maybe we need the misfits who know when to stop. Who leave a conversation unrecorded. Who play with their children without agents running in the background. Who can admire another person’s success without feeling diminished by it. Who find peace not by getting ahead, but by no longer needing to.

The Great Buddha of Kamakura seated in meditation
The Great Buddha of Kamakura. (Wikimedia Commons.)

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