关于“技术”的牢骚(2005年)
A Rant About “Technology” (2005)

原始链接: https://www.ursulakleguin.com/a-rant-about-technology

在这篇散文里,厄休拉·勒古恩挑战了一种常见的误解,即认为由于她并非“硬”科幻作家,她的作品就缺乏技术含量。她指出,社会经常误用“技术”一词,错误地将其仅仅等同于计算机或喷气式轰炸机这类高科技、复杂的机械。 勒古恩将技术广义地定义为“人类与物质世界之间的主动交互”——即各种文化在驾驭物理现实时所采取的实用手段,包括基本工具、医药和食物制备。她断言,如果不描绘异星文明或未来社会的居民如何与环境互动,就无法构建出一个可信的社会。即使是简单的工具也代表着习得的技术能力,然而现代社会因工业进步而变得麻木,以至于我们根本无法将基础发明视为技术。 最终,勒古恩坚持认为,无论侧重点如何,所有科幻小说本质上都是科技性的。虽然她拒绝接受“硬科幻”的标签,但她打趣地说,她自己的作品或许可以被称为“软”科幻,其中的技术如同骨骼的内部结构一样,从内部支撑着故事,而不是作为一种外部的机械外骨骼存在。

这篇 Hacker News 帖子讨论了厄休拉·勒古恩(Ursula K. Le Guin)2005 年的散文《关于“技术”的咆哮》(A Rant About 'Technology'),作者在文中挑战了对科幻小说狭隘的定义。 参与者们围绕“硬科幻”与“软科幻”的界限展开了争论。一些人认为硬科幻的定义在于对已知物理学规律的严格遵循,而另一些人则认为逻辑自洽比科学现实主义更为重要。勒古恩被誉为文学界的泰斗,她的作品(如《地海》系列和《海恩》系列)通过“软科幻”的形式,将哲学、社会学及语言学的探讨置于单纯的器械描写之上。 讨论中指出,勒古恩的这篇“咆哮”是针对一位评论家的直接回应,该评论家因她避开了“高科技”刻板套路,而将她排除在科幻文学之外。评论者们大多认为勒古恩的作品至关重要,并指出她对现代思辨小说(speculative fiction)的影响可与托尔金或阿西莫夫相提并论。归根结底,该帖子将小说视为艺术,认为“硬科幻与软科幻”的辩论与其说是关于技术准确性,不如说是关于叙事者的具体风格和创作意图。
相关文章

原文

In an interesting and favorable notice of Changing Planes (which you can find elsewhere on the site, in Spanish and English), the Argentinean reviewer asserts that since Le Guin isn’t a hard science fiction writer, “technology is carefully avoided.” I stuck a footnote onto this in my translation of the article, and here is the footnote expanded — because this business is really getting my goat.

‘Hard’ SF is all about technology, and ‘soft’ SF doesn’t have any technology, right? And my books don’t have technology in them, because I am only interested in psychology and emotions and squashy stuff like that, right?

Not right. How can genuine science fiction of any kind lack technological content? Even if its principal interest isn’t in engineering or how machines work — if like most of mine, it’s more interested in how minds, societies, and cultures work — still, how can anybody make a story about a future or an alien culture without describing, implicitly or explicitly, its technology?

Nobody can. I can’t imagine why they’d want to.

Its technology is how a society copes with physical reality: how people get and keep and cook food, how they clothe themselves, what their power sources are (animal? human? water? wind? electricity? other?) what they build with and what they build, their medicine — and so on and on. Perhaps very ethereal people aren’t interested in these mundane, bodily matters, but I’m fascinated by them, and I think most of my readers are too.

Technology is the active human interface with the material world.

But the word is consistently misused to mean only the enormously complex and specialised technologies of the past few decades, supported by massive exploitation both of natural and human resources.

This is not an acceptable use of the word. “Technology” and “hi tech” are not synonymous, and a technology that isn't “hi,” isn’t necessarily '“low” in any meaningful sense.

We have been so desensitized by a hundred and fifty years of ceaselessly expanding technical prowess that we think nothing less complex and showy than a computer or a jet bomber deserves to be called “technology” at all. As if linen were the same thing as flax — as if paper, ink, wheels, knives, clocks, chairs, aspirin pills, were natural objects, born with us like our teeth and fingers — as if steel saucepans with copper bottoms and fleece vests spun from recycled glass grew on trees, and we just picked them when they were ripe...

One way to illustrate that most technologies are, in fact, pretty “hi,” is to ask yourself of any manmade object, Do I know how to make one?

Anybody who ever lighted a fire without matches has probably gained some proper respect for “low” or “primitive” or “simple” technologies; anybody who ever lighted a fire with matches should have the wits to respect that notable hi-tech invention.

I don’t know how to build and power a refrigerator, or program a computer, but I don’t know how to make a fishhook or a pair of shoes, either. I could learn. We all can learn. That’s the neat thing about technologies. They’re what we can learn to do.

And all science fiction is, in one way or another, technological. Even when it’s written by people who don’t know what the word means.

All the same, I agree with my reviewer that I don’t write hard science fiction. Maybe I write easy science fiction. Or maybe the hard stuff’s inside, hidden — like bones, as opposed to an exoskeleton.…

— Ursula K. Le Guin, 2005

联系我们 contact @ memedata.com