主动的寄生关系
Proactively Parasocial

原始链接: https://nicklandolfi.com/posts/proactively-parasocial.html

## 寄生社会关系:摘要 寄生社会关系是指我们与从未谋面的人建立的单向连接,通过故事、音频、视频和互联网等媒体产生熟悉感。这个概念诞生于1956年,承认了我们与所观察对象建立联系的自然倾向,并因技术而得到放大。 虽然历史上是通过讲故事和语言建立的,但互联网——尤其是社交媒体——极大地*增加了*这些连接的可能性。我们与网络名人、作者,甚至历史人物发展出这些关系。 尽管有时被认为具有负面影响——作为“真实”关系的替代品——寄生社会关系也可能是有益的。它们提供灵感、与过去的联系,甚至是评估潜在现实世界互动的依据。最终,拥有这些关系可以是一种积极的体验,通过思想和内容促进共同理解和连接。

一篇关于“主动的寄生关系”的文章引发了 Hacker News 的讨论,探讨了数字时代单方面关系本质。用户指出,寄生关系并不总是关于对*个人*的亲近感,也可以扩展到整个在线*社群*——例如,向“嘿 HN”或“嘿 r/something”发帖就体现了这一点。 这与传统上关注名人的寄生关系不同,后者营造的是与一个人的直接联系的幻觉。 许多评论者将其与**偶像崇拜**相提并论,指出缺乏直接互动类似于崇拜——奉献虔诚,却不期望得到回应。 讨论强调了在线平台如何培养一种独特的连接形式,即与集体而非特定个人相关联,并质疑这种动态是否符合历史上对偶像崇拜的概念。
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原文

Proactively Parasocial

One reason to have a blog is that posting is a proactive way to build parasocial relationships.

What are parasocial relationships?

I’m using relationships in the usual sense: how one person relates to another.

I'm using parasocial in the sense introduced by Horton and Wohl in their 1956 paper Mass Communication and Para-Social Interaction. They begin:

One of the striking characteristics of the new mass media—radio, television, and the movies—is that they give the illusion of face-to-face relationship with the performer… We propose to call this seeming face-to-face relationship between spectator and performer a para-social relationship.

The Greek prefix para- conveys that parasocial relationships are distinct from, but analogous to, social relationships.

In a broader sense, a parasocial relationship exists whenever one person knows of another person without interacting in the usual face-to-face manner. In this sense, we are parasocial to anyone we know about but have never met. Such relationships are old and natural things, never mind who first coined the term.

Since the beginning of time...

How do we come to know someone we have never met?

In principle, any of our senses can give rise to a parasocial relationship. Of these, sight and hearing are the most obvious.

For example, we are parasocial to anyone we see but have not met. In our broad sense, it is parasocial both to watch someone from afar and also to only acknowledge them in passing.

Human capacity for sight predates television, of course, and exemplifies how technology amplifies the parasocial. Although watching other people is old and natural, using technology to do so in a way that is up-close and face-to-face is not.

Parasocial-enabling technology need not be new to be potent. Take spoken language, for example. Stories are an old and natural source of parasocial relationships. We are parasocial to people that we have heard about but not met. Furthermore, a widely shared mutual language enables us to be parasocial to the speaker.

The parasocial-to-the-speaker wrinkle is further amplfied by the technology of writing. In so far as Homer's Iliad tells the story of a real man Odysseus who traveled home after the Battle of Troy, all who have heard the story have a parasocial relationship with Odysseus. Those who hear this old story anew today can not have met its original author. So they are also parasocial to the author.

Parasocial proliferation

In the internet era, parasocial relationships abound.

I am parasocial to anyone that I interact with online but have never met in person. I may be parasocial to you.

The internet supercharges media distribution. Not only writing, but also images, audio, and video. Hence, it extends the reach of those artifacts and so increases their parasocial potential.

The paramount example is social media, with new mechanisms for content interaction such as comments, and likes, and reposts. These lead to novel ways to form parasocial relationships.

Parasocial: problematic or productive?

Although a friend first introduced me to the parasocial concept to describe a negative context, the situation is nuanced.

The paradigmatic negative example is a lonely person who substitutes potential “real” social relationships with “fake” parasocial ones. Any person in the social media era who feels a sense of connection with someone that they have never met and likely will never meet. This feeling may inhibit forming worthwhile and meaningful in-person social relationsips.

In general, however, parasocial relationships can be productive. It can be helpful to have parasocial relationships with the deceased, with authors, and with the inspiring heros of stories.

I held on to the negative connotation of the parasocial for a while, proabably in part because of my natural inclination away from manipulative social media. Ultimately, though, I realized I have a many inspiring parasocial relationships: with my ancestors, beloved authors, and countless other personal heros.

In my work building and backing technology companies, I meet many people. Parasocial context—shared writing, ideas, and references—helps both sides decide whether it’s worth engaging.

And so I have a blog.

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