通往地狱之路,是由自毁式的同理心所铺就的。
The Road To Hell Is Being Paved With Suicidal Empathy

原始链接: https://www.zerohedge.com/geopolitical/road-hell-being-paved-suicidal-empathy

在《自杀式同理心:因仁慈而亡》(*Suicidal Empathy: Dying to Be Kind*)一书中,加德·萨阿德(Gad Saad)教授指出,西方文明正陷入一种由“失准”的同理心模块所导致的死亡螺旋。萨阿德认为,文化和政治界的影响者采取了一种非理性的、自我毁灭式的同情心,将外来意识形态、边缘群体,甚至犯罪分子置于西方社会基本原则之上。 该书提供了大量此类“疯狂”的例证,从医疗机构将身份政治置于临床价值之上,到大学基于种族和性别实施招聘限制,不一而足。萨阿德主张,通过拥抱文化相对主义并纵容危险或不稳定的因素——他将这些政策比作农夫养育毒蛇——西方领导人正在主动拆解自身的文化结构。 萨阿德利用历史和进化行为科学警告称,当精英阶层推行那些看似崇高却无视现实负面后果的政策时,社会往往会走向崩溃。归根结底,《自杀式同理心》是对进步精英主义的严厉批判,萨阿德将其视为一种驱动西方走向系统性崩溃的“思维寄生虫”。埃隆·马斯克(Elon Musk)等知名人士对该书表示推崇,认为它是捍卫西方价值观的重要警钟。

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原文

Authored by Bronwyn Eyre via The Epoch Times,

In his book-cover endorsement of “Suicidal Empathy: Dying to Be Kind,” author Bruce Bawer calls it “easily more important than any book in recent memory.” Elon Musk adds: “Western civilization is doomed unless the core weakness of suicidal empathy is recognized and actions are taken.”

They’re right. Professor Gad Saad’s newest book will jar your mindset and leave you with a degree of shock. You’ll want to tell others about it, and it will be a bestseller (in fact, it already is).

The book cover’s sketched lamb holding a sign reading “FREE THE WOLVES” delivers the book’s thesis in a nutshell—that the madness of misplaced empathy toward alien entities, cultures, and religions is suicidal. And the Western world—or at least a critical mass of its cultural and political influencers—is sold on the idea.

The book is freighted with stunning examples of lunatic policies that prioritize marginalized groups over cherished time-tested Judeo-Christian tenets, customs, and practices. In his chapter “Cultural Theory of Mind,” for instance, Saad discusses how both the British police and government declined “over several decades” to intervene in the “organized sexual exploitation of young white girls by ‘Asian’ grooming gangs across countless cities on an industrial-scale level … lest they might be accused of bigotry or, worse, Islamophobia.”

Some instances of suicidal empathy occur where you’d least suspect it. Traditionally, for example, merit and scientific aptitude have comprised the hallmark for entrance into medicine. But according to Saad, CanMEDS (which develops professional codes for physicians and surgeons in Canada) has devised a new model that “would seek to centre values such as anti-oppression, anti-racism, and social justice, rather than medical expertise.”

He then provides a 150-word statement elaborating on CanMEDS’ 2025 renewal guidelines—ones that address “ongoing structures of racism, white supremacy, settler colonialism, heteropatriarchy, capitalism, ableism, classism, sexism, homophobia, transphobia, and more.”

Suicidal empathy—a Saad coinage, by the way—has become well-implanted in Canadian universities.

The University of Waterloo’s Cheriton School of Computer Science recently advertised for two positions—one in AI, the second in computer science. Position one “is open only to qualified individuals who self-identify as woman, transgender, gender-fluid, non-binary, or Two-spirit” while position two “is open only to qualified individuals who self-identify as a member of a racialized minority.”

Not to be outdone, the University of British Columbia recently advertised for a chair in oral cancer research. “The selection,” read the ad, “will be restricted to members of the following federally-designated groups: people with disabilities, Indigenous people, radicalized people, women, and people from minoritized gender identity groups.”

So that’s how the empathy cookie crumbles these days. Illegal immigrants are welcomed by the hundreds of thousands and often more accommodated than tax-paying citizens. Hamas terrorists are noble; Israel’s IDF “genocidal.” Squatters are prioritized over residents. Twerking drag queens entertain kindergartners during reading hour. Foreign aid is sluiced out with no strings attached. The “unhoused” occupy and despoil public parks. Free needles are handed out with little expectation they’ll be returned. Medical and fire department personnel are burned out by the coddling of street addicts.

Saad notes an academic movement that actually seeks to change the term “pedophile” to “minor-attracted people” (MAPS). In one of its papers entitled “Humanizing Pedophilia as Stigma Reduction,” the abstract begins: “The stigmatization of people with pedophilic sexual interests is a topic of growing academic and professional consideration, owing to its potential role in moderating pedophiles’ emotional well-being. Thus, reducing stigmatization toward this group is of paramount importance.”

My favourite example of suicidal empathy? That’s a tough one, but I’ll go with the government grant awarded to researchers at Concordia University to de-colonize light. On their “Decolonizing Light” website, the researchers explain that the “website explores ways and approaches to decolonize science, such as revitalizing and restoring Indigenous knowledges, and capacity building. The project aims to develop a culture of critical reflection and investigation of the relation of science and colonialism.”

It’s somewhat reassuring that the phenomenon of suicidal empathy has existed, in some form, for centuries. Saad cites two Aesop’s Fables—in one case, a kindly farmer takes a freezing viper into his warm coat pocket but is fatally bitten when the viper warms. In another, a scorpion convinces a frog to carry him across the river on his back then fatally stings the frog, because it’s in his nature to do so.

How proud one could feel if our political leaders were wise to the folly of misplaced empathy. But as Saad puts it: “Two former Canadian prime ministers, Pierre Elliott Trudeau and his son Justin Trudeau, are perfect exemplars of Western political leaders who have destroyed their nation’s cultural fabric via their empathetic commitment to cultural relativism.”

That might explain why, in 2017, Justin Trudeau authorized a $10.5 million payout to Omar Khadr for Canada’s alleged complicity with the United States in the violation of Khadr’s constitutional rights at Guantanamo Bay. He had killed an American soldier in the Afghan war and spent years in that prison, but was eventually handed over to Canadian authorities.

Saad, who fled the Lebanese civil war with his Jewish parents (who had earlier been kidnapped and ill-treated by the Palestine Liberation Organization), settled in Montreal and was taken on by Concordia University in 1994 as a marketing professor. He now terms himself an “evolutionary behavioural scientist.” He recently revealed on the Joe Rogan podcast that, amid repeated death threats, he’s leaving Canada to live in the United States.

Saad told the National Post: “I love Canada, but there comes a point where the abject antipathy that you experience from Canadian society forces you to look elsewhere to a place where you might be appreciated and allowed to flourish.” He’s now a scholar at the Center for the Study of American Freedom at the University of Mississippi.

A while back, I reviewed Piers Morgan’s latest book “Woke Is Dead” and wrote that it “might go a long way toward straightening out an age—as his subtitle states—‘of total madness’ for all of us.” Perhaps more than I realized at the time, Morgan’s optimism may involve too much wishful thinking. For, alas, Saad’s ominous outlook trumps Morgan’s auspicious one. Morgan himself revealed doubts in saying, for example, that “we must keep pounding” against wokeism and “woke is dead ... but we’re not totally in the clear.”

Saad tells how, in March of 2024, he posted some thoughts on his X feed regarding the “suicidal empathy” he felt is sending the West “into a death spiral.” He received an email from the publisher of Broadside Books with a link to the post and the comment, “Here’s your book idea.”

That idea is in sync with previous thinkers and writers. Arnold Toynbee argued that societies collapse when they fail to intelligently respond to new challenges. Thomas Sowell believed that the intelligentsia often espouse policies that make them feel virtuously compassionate, while being decoupled from the negative consequences of said policies. James Burnham, in his “Suicide of the West“ (1964), wrote that “suicide is probably more frequent than murder as the end phase of a civilization.”

So Saad is in good company in holding that the “West’s elitist progressive political class is infected by a mind parasite that causes its empathy module to misfire in every conceivable manner. Many of the policy decisions that are wreaking havoc in the West stem from this poor calibration of empathy, resulting in a society that is galloping toward the abyss of infinite lunacy.”

Hon. Bronwyn Eyre, LLB, is a Senior Fellow with the Aristotle Foundation for Public Policy and Saskatchewan’s former Minister of Justice, Attorney General, and Minister of Energy.

Views expressed in this article are opinions of the author and do not necessarily reflect the views of The Epoch Times or ZeroHedge.

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