英国欢迎一名唱着要杀害白人农民的南非活动家
UK Welcomes South African Activist Who Chants About Killing White Farmers

原始链接: https://www.zerohedge.com/geopolitical/uk-welcomes-south-african-activist-who-chants-about-killing-white-farmers

C.J. Strachan认为,英国政府近期禁止法国作家雷诺·卡缪(Renaud Camus)——“大替代”理论的始作俑者——入境,却同时欢迎公开唱着“杀死布尔人”的南非政治家朱利叶斯·马莱马(Julius Malema),这暴露出在言论自由问题上存在危险的双重标准。卡缪原定在一次会议和牛津联盟发表演讲,却被认为“不利于公共利益”,而马莱马则因签证延误收到了道歉。 Strachan认为,英国现在将右翼的思想定为犯罪,却纵容左翼的仇恨言论,只捍卫“被认可的言论”。他认为,压制卡缪的理论——尽管该理论引发了关于人口统计的令人不安的问题——却欢迎一个颂扬种族暴力的身影,这是虚伪且危险的。作者认为,这体现了对挑战主流叙事的恐惧,在他们看来,卡缪比鼓吹暴力的人更危险,只要这种暴力符合被认可的政治观点。最终,这一决定暴露了一个双层体系:思想受到惩罚,而煽动行为却可以被原谅。


原文

Authored by C.J.Strachan via DailySceptic.org,

The British Government recently barred French writer Renaud Camus from entering the UK. 

His crime? 

Not actual incitement, not violence, not lawbreaking, but a controversial idea.

Camus, originator of the ‘Great Replacement’ theory, was scheduled to speak at a Big Remigration Conference organised by the Homeland Party, as well as at the Oxford Union. His Electronic Travel Authorisation (ETA) had been approved. Then, abruptly, it was revoked. The Home Office declared that his visit was “not conducive to the public good”.

Meanwhile, Julius Malema, a South African political figure who openly sings “Kill the Boer” at rallies, glorifies racial violence and promotes land expropriation without compensation, was welcomed.

This is not a metaphor. Malema was allowed into the UK in May 2025 to address his supporters in London. The only reason for his delayed arrival was the May Day bank holiday. When he protested, the British High Commission issued a grovelling apology, assuring him the visa holdup was merely bureaucratic, not moral.

The message could not be clearer: ideas from the Right are criminalised, but hate from the Left is indulged.

Toby Young has recently laid this out in detail in his excellent interview on GB News in the wake of the Lucy Connolly appeal decision. His conclusion: the UK no longer defends free speech as a principle, it defends only approved speech. You can chant about killing white farmers, provided your politics check the right boxes. But offer a sociological theory about demographic change? You’re banned.

Let’s be clear: Renaud Camus’s theory is provocative. It raises uncomfortable questions about identity, culture and immigration. One can challenge or reject it. But to silence it entirely, while welcoming actual political violence wrapped in revolutionary chic, is not only hypocritical. It’s dangerous.

A society that punishes ideas but excuses incitement is not protecting its values. It is broadcasting its fear.

Camus, an elderly intellectual with no history of violence, was treated like a threat to national security. Malema, who has stood before crowds chanting genocidal slogans, was treated like a minor celebrity inconvenienced by airport queues. This isn’t policy. It’s ideology masquerading as law.

Once again, the UK has exposed the workings of its two-tier system. British citizens have been arrested for quoting Churchill, misgendering someone online or holding placards in silence. But a foreign politician calling for racial uprising is welcomed, because his fury flows in the approved direction.

Britain used to be a place where you could say what you thought, provided you didn’t call for violence. Now it’s a place where you can call for violence, provided you think what you’re told.

Renaud Camus was banned not because he posed a risk, but because he posed a challenge, a challenge to the dominant narrative. That makes him, in today’s Britain, more dangerous than a man who sings about killing his countrymen.

Malema is in. Camus is out. And that, sadly, tells you everything about who we are now.

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