纽约州立大学教授探索“酷儿犬”与“女权主义者赛博格政治”
SUNY Prof Explores "Queer Canine" & "Lesbian Feminist Cyborg Politics"

原始链接: https://www.zerohedge.com/political/suny-prof-explores-queer-canine-lesbian-feminist-cyborg-politics

纽约州立大学教授Chloe Diamond-Lenow在《女同性恋研究期刊》上发表了一篇论文,探讨了狗、赛博格和女权主义女同性恋之间复杂的关系。这篇题为《酷儿犬类生成:女权主义女同性恋赛博格政治与生态爱恨中的物种间亲密关系》的分析探讨了狗如何成为LGBTQ+个人积极人际关系的来源,以及如何成为政府用来对抗边缘社群的工具。 Diamond-Lenow认为,虽然狗有助于酷儿性别、性向和亲属关系的形成,但它们也受到国家利用,包括通过“机器狗”来延续种族化和帝国主义暴力。这篇论文提供了对这些动态的“酷儿女权主义女同性恋分析”,调查了“暴力与爱的纠葛”,并提出女权主义女同性恋赛博格政治可以帮助理解人与动物关系的潜力和挑战。进化生物学家Colin Wright 强调了这篇论文,并对其学术价值提出了质疑。


原文

Authored by Micaiah Bilger via The College Fix,

Relationships between dogs, cyborgs, and lesbian feminists are the subject of a new scholarly paper by a State University of New York professor.

Published March 8 in the Journal of Lesbian Studies, the title of the analysis is “Queer canine becomings: Lesbian feminist cyborg politics and interspecies intimacies in ecologies of love and violence.”

The author, Chloe Diamond-Lenow (pictured), is an assistant professor of women’s and gender studies at SUNY Oneonta, and uses the pronouns “she/they,” according to her bio on the public university website.

Basically, the professor’s argument seems to boil down to this: Dogs provide a positive relational experience for many LGBTQ people. However, the government also uses dogs and robo-dogs, or cyborgs, to commit unjust violence against marginalized people. Therefore, the relationships between dogs and humans are complex.

According to the abstract, the paper offers a “queer lesbian feminist analysis” of “lesbian-queer-trans-canine relationalities” and “the interconnected queer becomings of people, nature, animals, and machines amidst ecologies of love and violence in the 2020s.”

“The entanglements of violence and love in these queer dog relationalities provide insights into the complexities of queer and lesbian feminist worldbuilding. Lesbian and queer feminist cyborg politics can help theorize the potentials and challenges of these interspecies entanglements,” Diamond-Lenow writes.

The professor argues that the government is using “dogs and robot dogs for radicalized and imperial violence.”

At the same time, “dogs help articulate queer gender, sexuality, and kinship formations, and as such, queer worlds for gender, sexual, and kin becomings,” according to the abstract.

Her analysis focuses on two things: “first, the state instrumentalization of dogs and robot dogs for racialized and imperial violence, and second, quotidian [“everyday, commonplace”] queer and lesbian-dog relationalities and becomings”:

“In the first, the article traces how dogs are weaponized as tools of state violence and proposes a queer lesbian feminist critique of white supremacy and militarization that can also extend to a critique of the violence committed through and toward the dogs.

“In the second, the article analyzes how, within lesbian, non-binary, and trans-dog intimacies, dogs help articulate queer gender, sexuality, and kinship formations, and as such, queer worlds for gender, sexual, and kin becomings.”

Colin Wright, an evolutionary biologist and Manhattan Institute fellow, first noticed the paper and wrote about it on X. Here’s what he had to say:

Diamond-Lenow teaches a class called “Feminist and Queer Theories of the Non/Human” at SUNY, according to her bio.

She also has written about “racialized borders of humanity and animality and frames of heteropatriarchal nationalisms in U.S. militarism during the U.S. occupation of Iraq and Afghanistan as part of the ‘war on terror,’ with particular attention to dogs.”

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